general instruction of the liturgy of the hours

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. 229. This liturgy of the hours or divine office, enriched by readings, is principally a prayer of praise and petition. Then an appropriate hymn is sung immediately. 162. See also Mt 4:1 and par. There can be therefore no Christian prayer without the action of the Holy Spirit, who unites the whole Church and leads it through the Son to the Father. The one who inspired the psalmist will also be present to those who in faith and love are ready to receive his grace. The psalms are from the Gradual Psalms with a proper antiphon. 174. 0000010131 00000 n ARRANGEMENT OF THE OFFICE FOR SOLEMNITIES. The liturgy of the hours takes on a paschal character from the acclamation, Alleluia that concludes most antiphons (see no. The purpose of this volume is to make better known the pastoral, theological, and liturgical introduction known as the General Instructuion of the Liturgy of the Hours so that individuals, parishes, and other communities may gain a deeper appreciation of the importance of daily liturgical prayer. The main consideration is to ensure that the celebration is not too inflexible or elaborate nor concerned merely with formal observance of rules, but that it matches the reality of what is celebrated. It also better provides for the different literary genres that make up the liturgy of the hours. Such prayer in common gradually took the form of a set cycle of hours. 172. Liturgy of the Hours. Introduction to the Whole OfficeChapter II-II. Different psalms may be sung in different ways for a fuller grasp of their spiritual meaning and beauty. By a single offering on the altar of the cross "he has made perfect forever those who are being sanctified" (Heb 10-14). 145. Similar Items. In a celebration in public and with a congregation, it belongs by tradition to a priest or deacon to say this prayer. 113. Download General Instruction of the Liturgy of the Hours book pdf free download link or read online here in PDF. ed. Christ's priesthood is also shared by the whole Body of the Church, so that the baptized are consecrated as a spiritual temple and holy priesthood through the rebirth of baptism and the anointing by the Holy Spirit [50] and are empowered to offer the worship of the New Covenant, a worship that derives not from our own powers but from Christ's merit and gift. Singing in the Office, Endnotes2 February 1971Chapter I: Importance of the Liturgy of the Hours or Divine Office in the Life of the Church, 1. [111], All these ministers fulfill the ministry of the Good Shepherd who prays for his sheep that they may have life and so be brought into perfect unity. The Liturgy of the Hours: A Public and Communal Prayer. The best-known example of this Messianic sense is the dialogue in Matthew's Gospel on the Messiah as Son of David and David's Lord, [4] where Ps 110 is interpreted as Messianic. The purpose of the liturgy of the hours is to sanctify the day and the whole range of human activity. And my mouth will proclaim your praise, and Ps 95. 131. See Rom 15:30; 1 Tm 2:1ff. The General Instruction of the Liturgy of the Hours (GILH) can be found in Volume I of the four-volume set. It is a general principle that care should be taken in liturgical services to see that "at the proper times all observe a reverent silence." 20. New hymns can be set to traditional melodies of the same rhythm and meter. 0000013453 00000 n 58. See 1 Tm 4:5; Jas 5:15ff. Henceforth, therefore, the Lord's Prayer will be said with solemnity on three occasions during the day: at Mass, at morning prayer, and at evening prayer. 0000002859 00000 n [115]. LITURGY OF THE HOURS: Bibliography *General Instruction of the Liturgy of the Hours. 127. 219. [98] They should teach the people how to make this participation a source of genuine prayer; [99] they should therefore give the people suitable guidance in the Christian understanding of the psalms, in order to progress by degrees to a greater appreciation and more frequent use of the prayer of the Church. Mysteries of the Lord Chapter IV-II. Rather this complementarity necessarily demands that the same book be used in the Mass and in the liturgy of the hours in alternate years or that, if it is read in the same year, there be some interval in between. A quotation from the New Testament or the Fathers of the Church is added to foster prayer in the light of Christ's new revelation; it is an invitation to pray the psalms in their Christological meaning. The current psalmody consists of three psalms (or parts in the case of longer psalms) from the psalter, with their antiphons, unless directions are given to the contrary. 94. 0000037065 00000 n 165. 0000004792 00000 n The results are many The Head is Son of God and Son of Man, one as God with the Father and one as man with us. 29 in regard to those in holy orders is to be respected. 284. 0000006530 00000 n MusSacr, 5 March 1967, no. 73. In addition, on the solemnity of the Epiphany and the feast of the Transfiguration the canticle is from the First Letter to Timothy; this is indicated in those offices. 0000001116 00000 n Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel. In accord with ancient tradition, the Lord's Prayer has a place suited to its dignity, namely, after the intercessions at morning prayer and evening prayer, the hours most often celebrated with the people. [66], Hence, not only when those things are read "that are written for our instruction" (Rom 15:4), but also when the Church prays or sings, faith is deepened for those who take part and their minds are lifted up to God, in order to offer him their worship as intelligent beings and to receive his grace more plentifully. In the course of time other hours came to be sanctified by prayer in common. The invitatory psalm with its antiphon may be omitted, however, when the invitatory is the prelude to morning prayer. Thus St. Benedict's instruction: "Let us reflect on what it means to be in the sight of God and his angels, and let us so stand in his presence that our minds are in harmony with our voices." The decision on which parts to choose for singing follows from the authentic structure of a liturgical celebration. Such a problem is readily solved in private prayer, which allows for the choice of a psalm suited to personal feelings. In the case of a saint with a purely local cult and without special texts even in the local proper, everything is taken from the common. Mind and voice must be in harmony in a celebration that is worthy, attentive, and devout, if this prayer is to be made their own by those taking part and to be a source of devotion, a means of gaining God's manifold grace, a deepening of personal prayer, and an incentive to the work of the apostolate. 168. Its application offers the possibility of a rich and pleasing variety. At the end of the psalm the practice of concluding with the Glory to the Father and As it was in the beginning is retained. In order to receive in our hearts the full sound of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and the public voice of the Church, it is permissible, as occasion offers and prudence suggests, to have an interval of silence. In the psalter of The Liturgy of the Hours a caption is given for each psalm to explain its meaning and its import for the personal life of the believer. The purpose of the liturgy of the hours is to sanctify the day and the whole range of human activity. During this there is a procession to the font as the psalms are being sung.Easter Season, 214. Without prejudice to the exception noted in no. GENERAL INSTRUCTION OF THE LITURGY OF THE HOURS, Chapter I: Importance of the Liturgy of the Hours or Divine Office in the Life of the ChurchChapter I-I. Ways of Singing the Psalms. by William A. Jurgens 246: 3: 3 |a Instruction on the Liturgy of the Hours 264: 1 |a Collegeville, Minn. |b The Liturgical Pr. But they also are an element for the people; in fact more often than the other parts of the office the hymns bring out the proper theme of individual hours or feasts and incline and draw the spirit to a devout celebration. Shop with confidence on eBay! 169-172). Skip to main content. The norms that follow apply to the saints entered in the General Roman Calendar and to those with a place in particular calendars. If the office of readings is said before morning prayer, the invitatory precedes it, as noted (nos. It is the same with the hours: all are not of equal importance; thus it is desirable that those that are the true hinges of the office, that is, morning prayer and evening prayer, should receive greater prominence through the use of singing. "God could give us no greater gift than to establish as our Head the Word through whom he created all things and to unite us to that Head as members. It is to be read and received as a true proclamation of God's word that emphasizes some holy thought or highlights some shorter passages that may be overlooked in the continuous cycle of Scripture readings. For night prayer the norm given in no. 143. The Easter Vigil takes the place of the office of readings. OR THE DIVINE OFFICE IN THE LIFE OF THE CHURCH. In place of the Sunday psalms of the current week, there is an option to substitute the Sunday psalms of a different week, and, in the case of an office celebrated with a congregation, even other psalms especially chosen to lead the people step by step to an understanding of the psalms. In fact, all the psalms have a musical quality that determines their correct style of delivery. General Instruction of the Liturgy of the Hours by Catholic Church. [17]. Even when the hours are recited, hymns can nourish prayer, provided they have doctrinal and literary excellence; but of their nature they are designed for singing and so, as far as possible, at a celebration in common they should be sung. 237. 250. [18], We are right in thinking that he took part both in public prayers: in the synagogues, which he entered on the Sabbath "as his custom was;" [19] in the temple, which he called a house of prayer; [20] and in the private prayers that for devout Israelites were a daily practice. 62. [76] The Church's voice is not just its own; it is also Christ's voice, since its prayers are offered in Christ's name, that is, "through our Lord Jesus Christ," and so the Church continues to offer the prayer and petition that Christ poured out in the days of his earthly life [77] and that have therefore a unique effectiveness. John Cassian, De institutione coenob. After the psalmody the penitential rite is omitted and, as circumstances suggest, the Kyrie; the Gloria then follows, if required by the rubrics, and the celebrant says the opening prayer of the Mass. psalms and their connection with christian prayer. See also SC art. The word preces covers both the intercessions at evening prayer and the invocations for dedicating the day to God at morning prayer. Mysteries of the LordSunday. [122] It is also advantageous to sing the office in choir and in community as opportunity Offers, in accordance with the nature and function of the individual parts. [95], 23. 32. 158. Chapter I-IV. For the Easter triduum the office is celebrated in the way set forth in the Proper of Seasons. General Instruction of the Liturgy of the Hours by Catholic Church. 249. The psalms, however, are only a foreshadowing of the fullness of time that came to pass in Christ the Lord and that is the source of the power of the Church's prayer. b. A pertinent responsory also follows the second reading. The Te Deum is not said. [29], 5. The general intercessions, restored in the Mass of the Roman Rite, have their place also at evening prayer, though in a different fashion, as will be explained later. In this way human frailty, wounded by self-love, is healed in proportion to the love that makes the heart match the voice that prays the psalms. 25. In the liturgy of the hours the Church in large measure prays through the magnificent songs that the Old Testament authors composed under the inspiration of the Holy Spirit. This edition was published in 2002 by United States Conference of Catholic Bishops in Washington, D.C . The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer. Their public or communal celebration should be encouraged, especially in the case of those who live in community. 85. They have been chosen to give clear and concise expression to a theme or an exhortation. Anything that merely excites amazement should be carefully avoided. "The sung celebration of the divine office is more in keeping with the nature of this prayer and a mark of both higher solemnity and closer union of hearts in offering praise to God. ; Mt 14:23. Often the words of a psalm help us to pray with greater ease and fervor, whether in thanksgiving and joyful praise of God or in prayer for help in the throes of suffering. The Church fulfills this precept not only by celebrating the eucharist but in other ways also, especially through the liturgy of the hours. On greater solemnities the wearing of the cope by many priests or of the dalmatic by many deacons is permitted. This especially applies to parishes - the cells of the diocese, established under their pastors, taking the place of the bishop; they "represent in some degree the visible Church established throughout the world." 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